September 20

Carl Robert Keyes Daily Advert Update , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Essex Journal (September 20, 1776).

“Best French HAIR POWDER may be had … if applied for immediately.”

The first page of the September 20, 1776, edition of the Essex Journal featured the text of a resolution passed by the Continental Congress near the end of August, extracts of letters “from the West Indies,” “from a Planter in Grenada,” and “from a Merchant in Bermuda,” and news from Newport, Rhode Island.  Bishop Norton’s advertisement for starch and soap for sale at his shop “near the lower Long-Wharf” in Newburyport, Massachusetts, ran at the bottom of the final column.  He sold “CHOICE Poland STARCH by the quantity or single pound” as well as “bar SOAP by the hundred or smaller quantity” and “crown SOAP by the dozen or single cake.”

In a nota bene, Norton also promoted “Best French HAIR POWDER.”  The war did not deter readers from wanting to look their best.  Norton proclaimed that the hair powder “may be had … of applied for immediately,” creating a sense of urgency to acquire the product.  He likely hoped that scarcity would prompt prospective customers to make purchases.  The final line included the town and date, “Newbury-Port, Sept. 20.”  Readers could determine for themselves how recently Norton had placed the advertisement and imagine whether he any of the hair powder might still be available.  The final line also included a notation for the printer, “42-44,” that indicated the advertisement would run in three issues (No. 142 on September 20, No. 143 on September 27, and No. 144 on October 4) before being discontinued.  Norton’s admonition to place orders for his limited supply of hair powder “immediately” gained greater urgency in each subsequent insertion of his advertisement in the Essex Journal, especially when readers took note of the date at the end of the notice.  Not every advertisement included a date, but in this instance the date played an important part in making Norton’s appeal to prospective customers to act “immediately” or risk missing out on his “Best French HAIR POWDER.”

Slavery Advertisements Published September 20, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Connecticut Gazette (September 20, 1776).

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Virginia Gazette [Purdie] (September 20, 1776).

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Virginia Gazette [Purdie] (September 20, 1776).

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Virginia Gazette [Purdie] (September 20, 1776).

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Virginia Gazette [Purdie] (September 20, 1776).

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Virginia Gazette [Purdie] (September 20, 1776).

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Virginia Gazette [Purdie] (September 20, 1776).

Slavery Advertisements Published September 19, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Continental Journal (September 19, 1776).

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Continental Journal (September 19, 1776).

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Maryland Gazette (September 19, 1776).

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Pennsylvania Evening Post (September 19, 1776).

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Pennsylvania Evening Post (September 19, 1776).

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Pennsylvania Evening Post (September 19, 1776).

September 19

Carl Robert Keyes Daily Advert Update , , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Continental Journal (September 19, 1776).

“The second edition of An easy PLAN of DISCIPLE for a MILITIA.”

In June 1776, Samuel Hall advertised that the “second Edition of Col. Pickering’s PLAN of DISCIPLINE,” a popular military manual by Timothy Pickering first published in the summer of 1775, “is now in the Press” and would be published soon.  In his initial advertisement for the second edition, Hall noted that “by Order of the General Assembly, all the Militia of this Colony are directed and enjoined to practise” Pickering’s Easy Plan of Discipline for a Militia.  The companies from towns throughout Massachusetts would benefit from the directions in the manual and the uniformity of consulting a common source for their instruction.

When Hall advertised that he “JUST PUBLISHED” the second edition in September 1776, he included a blurb from the “Preamble to a Resolve of the late Great and General Court of this State, directing and enjoining the Practice of [Pickering’s] Exercise,” deploying it as an endorsement for the manual he now sold at his printing office on School Street in Boston.  “The Plan of Discipline,” the preamble stated, “appears to this Court to be well adapted to the Use and Practice of a Militia, as it contains all the Motions in the Motions in the Manual Exercise that are necessary and useful.”  Unlike other manuals, Pickering’s Easy Plan of Discipline for a Militia was not “clogged with many superfluous Motions, which only serve to burthen the Memory, and perplex the Learner.”  Furthermore, Pickering’s manual “contains many useful Manœuvres … not published” in other manuals.”  The General Court made clear its determination that Pickering’s manual was superior to others.  George Washington, commander-in-chief of the Continental Army, apparently agreed.  Pickering’s Easy Plan of Discipline for a Militia was one of his preferred manuals before Baron von Stueben’s Regulations for the Order and Discipline of the Troops of the United States became first official manual of the Continental Army in 1779.  Hall also included the resolution itself in his advertisement for the second edition: “It is Resolved, That the aforesaid Plan of Exercise, published by TIMOTHY PICKERING, Esq; shall, for the future, be used and practised by the Militia of this Colony.”

In case such an endorsement was not enough to make a sale, Hall highlighted the “Fourteen Octavo Copper-plate Prints … annexed to the Work.”  They depicted “the Evolutions and Manœuvres, Facings, Turnings, Marchings, Wheelings and the various Positions of Bodies of Men drawn up in Military Order.”  The manual also featured “a Table, shewing the Manner of the alternate Firings.”  The Continental Army’s siege of Boston dislodged British forces in March 1776, but the war continued.  Hall presented a new edition of Pickering’s manual to officers and soldiers to aid them in continuing to fight for the American cause and defend their families, homes, and communities.

September 18

Carl Robert Keyes Daily Advert Update , , ,

Who was the subject of an advertisement in a revolutionary American newspaper 250 years ago today?

Connecticut Journal (September 18, 1776).

“RANAWAY …a Negro Man named DICK.”

An enslaved man known as Dick to his enslaver took advantage of the disruptions caused by the Revolutionary War to liberate himself by running away from his enslaver on September 5, 1776.  Dick put into action for himself the rhetoric of liberty that circulated during the era of the American Revolution, though he did not need a Declaration of Independence written by Thomas Jefferson to realize the injustices of slavery.

The Declaration of Independence, including the “self-evident” truths that “all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness,” apparently did not inspire Francis Clark of Middletown, Connecticut, to contemplate whether Dick deserved his freedom.  Instead, he wrote an advertisement that described Dick and offered a reward for his capture and return.  He did so on September 9, allowing enough time for it to appear in the September 11 edition of the Connecticut Journal, published in New Haven.  Like most other American newspapers, a new edition of the Connecticut Journal came out weekly.  When Clark could not discover Dick on his own, he ran a newspaper advertisement as quickly as possible to reduce the chances that Dick would make good on his escape from bondage.  The Connecticut Journal then carried the advertisement in subsequent issues.

Connecticut Gazette (September 13, 1776).

Clark was so invested in finding Dick and so frustrated by his failure to do so that he wrote another advertisement on September 12.  That one he submitted to the printing office in New London in time for it to appear in the September 13 edition.  Enslavers sometimes published such advertisements in more than one newspaper, but they usually used the same copy in each newspaper, presumably copying from an original.  Clark’s similar yet different advertisements written on September 9 and September 12 suggest that he hoped to capture Dick before it became necessary to run another notice in another newspaper.  When Dick eluded him, Clark paid for another advertisement in hopes of enlisting more readers in his search for the fugitive seeking freedom.

Slavery Advertisements Published September 18, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Connecticut Journal (September 18, 1776).

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Connecticut Journal (September 18, 1776).

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Maryland Journal (September 18, 1776).

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Maryland Journal (September 18, 1776).

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Pennsylvania Gazette (September 18, 1776).

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Pennsylvania Gazette (September 18, 1776).

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Pennsylvania Journal (September 18, 1776).

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Pennsylvania Journal (September 18, 1776).

September 17

Carl Robert Keyes Daily Advert Update , , , , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Pennsylvania Evening Post (September 17, 1776).

“Hancock and Washington handkerchiefs.”

William Adcock placed an advertisement in the September 17, 1776, edition of the Pennsylvania Evening Post to inform the public of a “VENDUE” or auction scheduled for the following day.  He declared that “a great variety of goods suitable to the season” would “be exposed to sale.”  He listed some of them, mostly textiles, to give prospective bidders an idea of the available goods.  In addition to “spotted velvets, silk breeches pieces, … a large quantity of stripes and checks, … silk and worsted gloves and mits, [and] a large quantity of mens fine cotton stockings,” Adcock promoted “a great variety of other goods too tedious for an advertisement.”

He did not, however, find it “too tedious” to mention “Hancock and Washington handkerchiefs, and a great variety of other printed handkerchiefs.”  As the Museum of the American Revolution notes, “newspapers, pamphlets, and books … convey[ed] information” during the era of the American Revolution, yet “[s]imilar technology of the time – engraved copper plates, presses, and type – were used to print other paper items used for practical purposes [and the] images used on one type of item were often copied and used on other types of items,” including handkerchiefs.

Most of the handkerchiefs at Adcock’s vendue likely featured decorative patterns, but the “Hancock and Washington handkerchiefs” sported portraits of the new nation’s most prominent political leader, John Hancock, president of the Continental Congress, and its most prominent military leader, George Washington, commander-in-chief of the Continental Army.  A single handkerchief might have included images of both men.  Alternately, the politician and the general may have been depicted individually on separate handkerchiefs, presenting patriotic consumers with more merchandise to purchase.  Either way, the handkerchiefs simultaneously commemorated American leaders and commodified the American Revolution.  Consumers could demonstrate their support for the American cause by purchasing and then using or displaying these handkerchiefs.

Few such handkerchiefs have survived, in part because textiles are so fragile.  In 2023, the Museum of the American Revolution mounted an exhibition that included an anti-Stamp Act handkerchief and a heroes of the Revolution handkerchief (with Washington in the center and John Adams, Benjamin Franklin, General Nathanael Greene, and General Benjamin Lincoln in the corners), giving visitors to the museum (and the museum’s website) a glimpse of the commemorative items that the founding generation produced and purchased.

Slavery Advertisements Published September 17, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Dunlap’s Maryland Gazette (September 17, 1776).

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Dunlap’s Pennsylvania Packet (September 17, 1776).

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Dunlap’s Pennsylvania Packet (September 17, 1776).

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Dunlap’s Pennsylvania Packet (September 17, 1776).

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Dunlap’s Pennsylvania Packet (September 17, 1776).

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Dunlap’s Pennsylvania Packet (September 17, 1776).

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Dunlap’s Pennsylvania Packet (September 17, 1776).

September 16

Carl Robert Keyes Daily Advert Update , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Boston-Gazette (September 16, 1776).

“JOHN COBURN … has removed into Boston again.”

In the summer of 1776, John Coburn, a goldsmith, returned to Boston to resume business there.  He ran advertisements in the Boston-Gazette and the New-England Chronicle in July.  Although he discontinued his notice in the New-England Chronicle after three insertions, he continued running it in the Boston-Gazette through the end of September.  During that time, he made a significant investment in “inform[ing] his Customers and others, that he has removed into Boston again, and carries on the Goldsmith’s Business at his Shop in King Street, opposite to the American Coffee-House.”

That Coburn stated that he was in Boston “again” indicated that he previously lived and worked there.  Although he did not previously advertise his services, real estate advertisements in several of Boston’s newspapers, including one in the August 19, 1773, edition of the Boston News-Letter, gave his address as “King-street, near opposite to the British Coffee-House.”  Things had certainly changed in the three years since that advertisement appeared.  In December 1773, men disguised as Indigenous Americans destroyed shipments of tea.  In the spring, Parliament responded by passing the Coercive Acts, including the Boston Port Bill that closed the harbor in June 1774.  The city experienced “Distresses,” as Isaiah Thomas described the situation, for many months before hostilities commenced at Lexington and Concord.  British forces occupied the city for several more months during the siege of Boston before evacuating in March 1776.

During that time, many residents of the city departed for other towns, many of them as refugees who left at the beginning of the siege.  Neither news updates nor advertisements reveal when Coburn moved out of Boston, but only when he returned to the shop on King Street that he had formerly occupied.  Among the changes of the past three years, the establishment across the street had a new name, the American Coffee House rather than the British Coffee House.  It had that new name as early as May 1776, at least two months before the Continental Congress declared independence.  As Coburn sought to revive his business in Boston during the Revolutionary War, the location he gave in his advertisements reflected and reinforced the new identity that many readers embraced.

Slavery Advertisements Published September 16, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Boston-Gazette (September 16, 1776).

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Boston-Gazette (September 16, 1776).

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Connecticut Courant (September 16, 1776).