February 20

Carl Robert Keyes Daily Advert Update , , , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Pennsylvania Evening Post (February 20, 1776).

“Pieces taken out of News papers, and not written by the Author of COMMON SENSE.”

The final page of the Pennsylvania Evening Post was once again ground zero for the dispute between Robert Bell, the publisher of the first edition of Thomas Paine’s Common Sense and subsequent unauthorized editions, and William Bradford and Thomas Bradford, the printers of the Pennsylvania Journal entrusted by Paine to publish a “NEW EDITION … With ADDITIONS and IMPROVEMENTS in the BODY of the WORK.”  Paine previously participated in the dispute, but he seemingly withdrew in favor of letting the printers duke it out in the public prints.

The Bradfords’ expanded edition had been in the press for a few weeks, but on February 14, 1776, they announced in their own newspaper that “THIS DAY WILL BE PUBLISHED AND SOLD … THE NEW EDITION OF COMMON SENSE.”  The following day, they ran a new advertisement in the Pennsylvania Evening Post and then updated it on February 20.  To make that edition more appealing than any of the editions published by Bell, the Bradfords proclaimed, “The Additions which are here given, amount to upwards of one Third of any former Edition.”  They also acknowledged that Bell had been advertising “ADDITION to COMMON SENSE,” but they alerted readers that Bell was trying to pull a fast one.  The “ADDITIONS” that Bell marketed “consist of Pieces taken out of News Papers, and not written by the Author of COMMON SENSE.”  Paine had worked exclusively with the Bradfords on the “ADDITIONS and IMPROVEMENTS.”  The Bradfords also listed several booksellers who stocked their new edition.  Benjamin Towne, the printer of the Pennsylvania Evening Post, was not among them, but he certainly generated revenue from publishing the advertisements that the Bradfords and Bell submitted to his printing office.

Right next to the Bradfords’ advertisement, as had been the case on other occasions, appeared Bell’s advertisement for “Large ADDITIONS to COMMON SENSE.”  Those “ADDITIONS” included “the following interesting subjects,” “American Independency defended by Candidus,” and “The Propriety of Independancy, by Demophilus,” and “Observations on Lord North’s Conciliatory Plan, by Sincerus.”  This version of the advertisement added “The American Patriot’s Prayer,” left out of Bell’s previous notice, to entice prospective customers.  Bell also pirated “AN APPENDIX TO COMMON SENSE, together with an ADDRESS to the people called QUAKERS, on their Testimony concerning Kings and Government.”  Like the Bradfords, he charged “one shilling ONLY” and made “allowance to those who buy quantities.”  In other words, the printers of Common Sense and related materials offered discounts to retailers who purchased in volume to sell the pamphlet in their own shops and others who bought multiple copies to distribute to friends, relatives, and associates.  The contents of Paine’s political pamphlet made it popular, yet the advertisements in the Pennsylvania Evening Post and other newspapers also helped raise awareness of Common Sense.

Slavery Advertisements Published February 20, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

Massimo Sgambati made significant contributions to this entry as part of the Summer Scholars Program, funded by a fellowship from the D’Amour College of Liberal Arts and Sciences at Assumption University in Worcester, Massachusetts, in Summer 2025.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Dunlap’s Maryland Gazette (February 20, 1776).

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Pennsylvania Evening Post (February 20, 1776).

Advertisements for Common Sense Published February 20, 1776

Carl Robert Keyes Special Features

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

Pennsylvania Evening Post (February 20, 1776).

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Pennsylvania Evening Post (February 20, 1776).

February 19

Carl Robert Keyes Daily Advert Update , , , , , ,

GUEST CURATOR:  Michael “OB” O’Brien

What was advertised in a revolutionary American newspaper 250 years ago today?

Dunlap’s Pennsylvania Packet (February 19, 1776).

“Rattinets and buttons; shalloons and durants.”

When I first examined George Bartram’s advertisement in the Pennsylvania Packet on February 19, 1776, I noticed how crowded it was with imported fabrics and fashionable goods. Bartram listed “New fashioned jacket patterns,” a “general assortment of mens, womens, boys and girls ribbed and plain worsted stockings,” silk gloves, and numerous types of cloth (such as rattinets, shalloons, and durants), all meant to appeal to customers looking for style and choice. His shop offered more than just the necessities. He encouraged customers to browse, compare, and imagine new possibilities of how they might dress. In The Marketplace of Revolution: How Consumer Politics Shaped American Independence, T.H. Breen states that “as the index of choice expanded, so too the dreams of possession flourished.”[1]  Bartram’s advertisement reflected exactly that expanding world of choice. The abundance of fabrics and fashionable goods available in his Philadelphia shop shows how deeply colonists participated in the marketplace even on the brink of the American Revolution.

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ADDITIONAL COMMENTARY:  Carl Robert Keyes

Nearly a year after George Bartram announced in the Pennsylvania Evening Post that he “resolved to decline his Retail Trade,” he once again ran an advertisement about “SELLING OFF” the inventory at his “Woollen Drapery and Hosiery Ware-house” in Philadelphia.  He offered his wares “wholesale and retail,” indicating that he had neither gone out of business nor became a merchant who dealt solely in wholesale transactions.  As Michael notes, Bartram stocked a wide array of imported goods.  He conveniently did not mention whether his merchandise arrived in Philadelphia before the Continental Association went into effect.

By the time he ran his advertisement in February 1776, Bartram’s warehouse on Second Street between Chestnut Street and Walnut Street was a landmark familiar to residents of Philadelphia.  In 1767, he opened his “new Shop at the Sign of the Naked Boy.”  His advertisements in the Pennsylvania Chronicle featured a woodcut depicting that sign.  In a cartouche in the center, a naked boy unfurled a length of fabric.  Bolts of textile flanked the cartouche with Bartram’s name appearing beneath them.  Replicating his shop sign in the public prints likely improved Bartram’s visibility in the busy port city.  He continued publishing advertisements with that image for several years.

Yet Bartram eventually abandoned the device that marked his location for so long in favor of rebranding his store as “GEORGE BARTRAM’s WOOLLEN DRAPERY AND HOSIERY WARE-HOUSE, At the Sign of the GOLDEN FLEECE’S HEAD,” though he remained at the same location on Second Street.  His new advertisements sometimes featured a woodcut depicting his new device, though on other occasions he opted for no decorative elements or a border comprised of printing ornaments rather than the image of “the Sign of the GOLDEN FLEECE’S HEAD.”  His advertisements did not reveal why he opted for a new sign to mark his location and identify his business.

In subsequent advertisements, Bartram proclaimed that he was “SELLING OFF” his inventory and leaving the “Retail Trade.”  He made such pronouncements in March 1775 and September 1775, though in the latter he clarified that he would cease retail operations “so soon as the trade is open between Britain and America.”  Once the war that started in April 1775 became a revolution, the resumption of trade became even more uncertain.  For the moment, Bartram continued “SEELING OFF” his inventory “at the most reasonable rates,” making him a precursor to modern businesses that constantly promote sales to draw customers.  The marketing tried to create a sense of urgency by suggesting a limited-time offer, yet savvy consumers likely realized that one sale followed another at Bartram’s “Woollen Drapery and Hosiery Ware-house.”

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[1] T.H. Breen, The Marketplace of Revolution: How Consumer Politics Shaped American Independence (New York: Oxford University Press, 2004), 58.

Slavery Advertisements Published February 19, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

Massimo Sgambati made significant contributions to this entry as part of the Summer Scholars Program, funded by a fellowship from the D’Amour College of Liberal Arts and Sciences at Assumption University in Worcester, Massachusetts, in Summer 2025.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Dunlap’s Pennsylvania Packet (February 19, 1776).

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New-York Gazette and Weekly Mercury (February 19, 1776).

Advertisements for Common Sense Published February 19, 1776

Carl Robert Keyes Special Features

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

Connecticut Courant (February 19, 1778).

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Dunlap’s Pennsylvania Packet (February 19, 1776).

February 18

Carl Robert Keyes Daily Advert Update , , , , , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago this week?

New-York Journal (February 15, 1776).

“A NEW and CORRECT EDITION … of that justly esteemed PAMPHLET, called COMMON SENSE.”

A month after Robert Bell published the first edition of Thomas Paine’s Common Sense in Philadelphia on January 9, 1776, readers of the New-York Journal certainly knew about the pamphlet, even if they had not read it or heard much about its contents.  Just reading the newspaper would have been enough to get a sense of the pamphlet’s popularity.  After all, the February 15 edition of the New-York Journal carried four advertisements for Common Sense!

Some of them would have looked familiar to regular readers of that newspaper.  William Green, a bookbinder in Maiden Lane and Bell’s agent in New York, once again advertised the unauthorized “Second Edition of COMMON SENSE” that Bell published in Philadelphia.  It was the third consecutive week his notice ran in the New-York Journal.  Also appearing for the third time, another advertisement informed readers that William Bradford and Thomas Bradford would soon publish a “NEW EDITION, (with LARGE and INTERESTING ADDITIONS …) OF COMMON SENSE,” an edition undertaken “by appointment of the Author.”  After a falling out with Bell, Paine approached the printers of the Pennsylvania Journal to publish a new edition.  The Bradfords set about advertising that expanded edition in both Philadelphia and New York.

A variation of one of the other advertisements ran in the previous issue of the New-York Journal.  In it, John Anderson, the printer of the Constitutional Gazette, announced publication of a local edition of “that justly esteemed PAMPHLET, called COMMON SENSE.”  The previous version ended with the title of the pamphlet.  The new one included two elements often included in other advertisements for Common Sense: the section headings that outlined the contents and an epigraph from “Liberty,” a poem by James Thomson.  The addition material in Anderson’s advertisement may have helped draw attention to it …

… but the final advertisement dwarfed all the others.  For the first time, Bell advertised directly in the New-York Journal rather than indirectly through Green.  In doing so, he transferred to New York the feud that he and Paine had waged in advertisements in the Pennsylvania Evening Post and other newspapers published in Philadelphia.  Compared to the Bradfords’ new edition “In the PRESS, and will be published as soon as possible,” Bell’s unauthorized second edition was “Out of the Press” and on sale.  His notice included the section headers and epigraph by Thomson as well as an address “To the PUBLIC” that first appeared in the Pennsylvania Evening Post on January 27 and an even longer diatribe “To Mr. ANONYMOUS” that first appeared in the Pennsylvania Evening Post on February 1.  While the Bradfords’ advertisement hinted at discord between Bell and Paine, this advertisement put the argument on full display for readers in New York.  Perhaps that helped generate interest in the pamphlet.  For readers who had not yet perused Common Sense themselves, those four advertisements may have encouraged them to acquire a copy to find out more about all the hullabaloo.

February 17

Carl Robert Keyes Daily Advert Update , , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Providence Gazette (February 17, 1776).

“This Pamphlet is in such very great Demand, that … three Editions of it have been printed in Philadelphia.”

On February 17, 1776, John Carter, the printer of the Providence Gazette, became the first printer in New England to announce plans to publish a local edition of Thomas Paine’s Common Sense.  “Now in the PRESS,” he proclaimed, “And on Thursday next will be Published … Common Sense: Addressed to the INHABITANTS of AMERICA, on the following interesting Subjects.”  Carter then listed the titles of the sections of the political pamphlet, replicating many of the advertisements that previously ran in newspapers published in Philadelphia and New York.  He even included the epigraph from “Liberty,” a poem by James Thomson, that appeared on the first page of the first edition published by Robert Bell and in many of Bell’s advertisements for the pamphlet.

Carter disseminated this advertisement on a Saturday, but readers had to wait until the following Thursday for the pamphlet to go on sale.  To stoke anticipation even more, he reported, “This Pamphlet is in such very great Demand, that in the Course of a few Weeks three Editions of it have been printed in Philadelphia, and two in New-York, besides a German Edition.”  Indeed, Bell first advertised Common Sense on January 9 and soon after advertised an unauthorized second edition.  Unhappy with Bell’s failure to earn a profit on the first edition, Paine turned to William Bradford and Thomas Bradford to publish a new edition with additional content.  Before its publication on February 14, Bell and Paine engaged in bitter exchanges in advertisements in the Pennsylvania Evening Post and other newspapers.  In their advertisement, the Bradfords also indicated that a “German edition is likewise in the press.”  Meanwhile, John Anderson advertised his local edition, the first printed in New York, on February 7.  Even if readers of the Providence Gazette had not previously heard much about Paine’s incendiary political pamphlet, Carter intended for its popularity in Philadelphia and New York to encourage sales of his local edition.  He clearly intended for retailers to purchase it to sell again, offering a discount of “One Shilling single, or Eight Shillings per Dozen.”  Perhaps he expected that supporters of the American cause would also purchase by the dozen and distribute them to friends and relations.  Allowing such a steep discount likely helped the pamphlet achieve even greater circulation.

Slavery Advertisements Published February 17, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

Massimo Sgambati made significant contributions to this entry as part of the Summer Scholars Program, funded by a fellowship from the D’Amour College of Liberal Arts and Sciences at Assumption University in Worcester, Massachusetts, in Summer 2025.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Virginia Gazette [Dixon and Hunter] (February 17, 1776).

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Virginia Gazette [Dixon and Hunter] (February 17, 1776).

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Virginia Gazette [Dixon and Hunter] (February 17, 1776).

Advertisements for Common Sense Published February 17, 1776

Carl Robert Keyes Special Features

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

Constitutional Gazette (February 17, 1776).

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Pennsylvania Evening Post (February 17, 1776).

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Pennsylvania Evening Post (February 17, 1776).

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Providence Gazette (February 17, 1776).