May 30

Carl Robert Keyes Daily Advert Update , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Continental Journal (May 30, 1776).

“Proposing to furnish the public with a News-Paper of Intelligence every THURSDAY.”

It was the third newspaper established in New England in just over a week.  Robert L. Fowle distributed the first of the “occasional HAND-BILLS” that became the New Hampshire Gazette in Exeter on May 22, 1776.  Three days later, Benjamin Dearborn published the first issue of the Freeman’s Journal in Portsmouth.  Finally, on May 30, John Gill presented the Continental Journal to readers in Boston and beyond.  Daniel Fowle had suspended his New-Hampshire Gazette in January or February, leaving the colony without any newspaper, so readers likely welcomed the new publications that gave them easier access to news and editorials about current events and forums for disseminating advertising than depending on newspapers from Massachusetts.  After the battles at Lexington and Concord in April 1775, some printers in Boston discontinued or suspended their newspapers and others moved their newspapers to other towns.  That included Benjamin Edes and John Gill, the printers of the Boston-Gazette.  They dissolved their partnership and Edes printed the newspaper in Watertown during the siege of Boston and continued there for many months after British forces evacuated Boston.  Only recently had Samuel Hall moved the New-England Chronicle from Cambridge into Boston.  That made the Continental Journal only the second newspaper published in the city when Edes decided that he once again wished to “furnish the public with a News-Paper of Intelligence,” though he claimed that he “complied with the solicitation of his Friends” in pursuing the venture.

Printers often included an address to the public in their subscription proposals when they announced their plans to publish a newspaper or inserted a message to readers in the first issue.  In his notice “TO THE PUBLIC,” Gill kept it simple by declaring that he “chooses to omit all pompous representations and promises … and only engages his utmost fidelity in collecting and printing the newest and best accounts of things that can be obtained.”  With many years experiences printing the Boston-Gazette, he could rely on his reputation among prospective subscribers.  Gill also outlined the “TERMS” for subscribers.  The Continental Journal cost eight shilling per year, “one half to be paid at entrance, the other at the end of the first six months.”  That was a common model among newspaper printers.  He also advised, “Advertisements inserted at the customary price,” but did not specify that price.  The printer did instruct advertisers that their notices were “to be paid on receiving them.”  Like many other newspaper printers, he depended on advertising revenue.  The printing office accepted advertisements until two o’clock on Wednesdays (and later only “in cases of necessity”), allowing time to set type and print the newspaper in time to distribute it to subscribers on Thursdays.  The Continental Journal met with success, continuing throughout the war and closing in 1787 when Massachusetts imposed a tax on advertisements.

Slavery Advertisements Published May 30, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

New-York Journal (May 30, 1776).

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New-York Journal (May 30, 1776).

Advertisements for Common Sense Published May 30, 1776

Carl Robert Keyes Special Features

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

New York Packet (May 30, 1776).

May 29

Carl Robert Keyes Daily Advert Update , , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

Pennsylvania Gazette (May 29, 1776).

“THE TRUE INTERSEST OF AMERICA IMPARITALLY STATED.”

An advertisement for a new political pamphlet, The True Interest of America Impartially Stated, in Certain Strictures on a Pamphlet Intitled Common Sense, ran on the first page of the May 29, 1776, edition of the Pennsylvania Gazette. According to Thomas R. Adams, “only two pamphlet-answers to Common Sense appeared” after the publication of Thomas Paine’s influential pamphlet on January 9, 1776.[1]  In March, Robert Bell, the printer of the first edition of Common Sense and subsequent unauthorized editions in Philadelphia, printed, advertised, and sold “PLAIN TRUTH; addressed to the INHABITANTS of America, containing Remarks on a late Pamphlet intituled COMMON SENSE.”  At the same time, Samuel Loudon, a printer in New York, advertised the imminent publication of “The Deceiver unmasked, or Loyalty and Interest united; In answer to a Pamphlet, entitled, COMMON SENSE.”  However, Loudon never sold that pamphlet because Patriots destroyed almost all the copies.  That made True Interest the second pamphlet directly responding to Common Sense available to the public.

Charles Inglis, a minister at Trinity Church in New York and a Loyalist who later became the first Anglican Bishop of Nova Scotia, published the pamphlet anonymously, just as Common Sense and Plain Truth had been published anonymously.  Inglis presented a stronger rebuttal than the arguments in Plain Truth, but he did so too late to have much impact on the debate over declaring independence.  Adams notes that “True Interest (traditionally regarded by historians as a much more effectual reply to Common Sense [than Plain Truth]) did not appear until nine days before Richard Henry Lee actually introduced his resolution for independence in the Congress.  Clearly, Inglis’s pamphlet came too late to play any part in shaping opinion.”[2]  That was not for lack of effort on the part of James Humphreys, Jr., the printer of True Interest, in marketing the pamphlet.  In addition to the advertisement in the May 29 edition of the Pennsylvania Gazette, he inserted an advertisement in his own Pennsylvania Ledger on June 1, giving it a privileged place as the first item in the first column on the first page.  That might have helped in finding a market for the pamphlet among Loyalists and perhaps others curious about the pamphlet’s contents or eager to refute it.  It did well enough that Humphreys printed a second edition, but True Interest still did not have the influence that Inglis hoped as the Second Continental Congress considered declaring independence.

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[1] Thomas R. Adams, “The Authorship and Printing of Plain Truth by ‘Candidus,” Papers of the Bibliographical Society of America 49, no. 3 (1955): 230.

[2] Adams, “Authorship and Printing of Plain Truth,” 234.

Slavery Advertisements Published May 29, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Pennsylvania Gazette (May 29, 1776).

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Pennsylvania Gazette (May 29, 1776).

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Pennsylvania Journal (May 29, 1776).

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Pennsylvania Journal (May 29, 1776).

May 28

Carl Robert Keyes Daily Advert Update , , , ,

Who was the subject of an advertisement in a revolutionary American newspaper 250 years ago today?

Pennsylvania Evening Post (May 28, 1776).

“TO be SOLD, a NEGRO BOY, about four or five years of age.”

Advertisements placed for a variety of purposes appeared in the May 28, 1776, edition of the Pennsylvania Evening Post.  Hyns Taylor, an upholsterer, and Ameia Taylor, a milliner and mantuamaker, once again offered their services.  Charles Eddy offered a reward for the return of a lost “RED MOROCCO LEATHER POCKET BOOK” and the papers it contained.  Andrew Robeson, the secretary of the Library Company of Philadelphia, called on members to attend a meeting later in the month.  Mary Jenkins advertised a vendue or auction of household goods and furniture.  An anonymous advertiser sought a buyer for “a NEGRO BOY, about four or five years of age, who had had the smallpox and measles,” instructing interested parties to “Inquire of the printer.”

That advertisement appeared immediately below one for a wet nurse and above one selling hay, undifferentiated from any of the paid notices in that issue of the Pennsylvania Evening Post.  News items in that issue concerned the war and meetings of provincial congresses or conventions held in other colonies.  A unanimous resolution from North Carolina, for instance, stated, “That the Delegates for this colony in the Continental Congress be empowered to concur with the Delegates of the other colonies in declaring independency, and forming foreign alliances, reserving for this colony the sole and exclusive right of forming a constitution and laws for this colony.”  A unanimous resolution, this one from Virginia, declared, “That the Delegates appointed to represent this colony in General Congress be instructed to propose to that respectable body TO DECLARE THE UNITED COLONIES FREE AND INDEPENDANT STATES, absolved from all allegiance to, or dependance upon, the Crown or Parliament of Great-Britain.”  Readers were thinking about their own freedom as they perused the advertisement offering “a NEGRO BOY, about four or five years of age,” for sale.

That was one of countless juxtapositions of liberty and enslavement in American newspaper published during the era of the Revolution.  Jordan E. Taylor notes that “was not unusual.  Many newspaper notices for enslaved people appeared alongside high-minded essays about politics and news of revolutions at home or abroad.”[1]  That did not seem as jarring to eighteenth-century readers as modern readers, he explains, because newspapers “provided a model of the mental compartmentalization that Americans needed to embrace in order to avoid recognizing their own hypocrisy and complicity.  …  Vertical and horizontal lines divided these items, drawing distinctions and signaling difference.  In this mapping of the public consciousness, newspaper printers assured readers that the topics were unrelated.”[2]  The business of the slave trade and the business of advertising enslaved people for sale continued to thrive during the era of the American Revolution.  The same newspapers that were engines of liberty for Patriots simultaneously played a significant role in perpetuating slavery.

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[1] Jordan E. Taylor, “Enquire of the Printer: Newspaper Advertising and the Moral Economy of the North American Slave Trade, 1704, 1807,” Early American Studies 18, no. 3 (Summer 2020): 314-315.

[2] Taylor, “Enquire of the Printer,” 291.

Slavery Advertisements Published May 28, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Dunlap’s Maryland Gazette (May 28, 1776).

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Pennsylvania Evening Post (May 28, 1776).

May 27

Carl Robert Keyes Daily Advert Update , , , ,

What was advertised in a revolutionary American newspaper 250 years ago today?

A New Hampshire Gazette (May 27, 1776).

“Occasional HAND-BILLS, to contain all the interesting and important Intelligence of the Country.”

A broadsheet bearing the title A New-Hampshire Gazette carried only two advertisements.  A notice from Robert L. Fowle, the printer filled half of the first column on the first page.  A brief advertisement, only three lines, completed the final column on the other side of the sheet.  It announced, “A few Copies of Common Sense, and sundry other Pamphlets, BLANKS, &c. &.c &c. sold at the Printing-Office in Exeter.”

A New Hampshire Gazette (May 27, 1776).

The notice, dated at “Exeter, May 22, 1776,” informed the public that Fowle “removed his Printing-Office from Boston, to this Town, the present CAPITAL of the Colony of New-Hampshire.”  He solicited job printing and advertisements, though he may have meant broadsides and handbills rather than newspaper notices since he had concerns about the prospects of establishing a “regular News-Paper in the present disord’d Times” because “it is presum’d [it] would not be properly supported.”  Instead, he proposed printing and distributing “occasional HAND-BILLS, to contain all the interesting and important Intelligence of the Country” if “this and the near Towns will take off a few Hundred Copies weekly.”  Fowle planned to charge three pence for each handbill-newspaper “with an Allowance” or appropriate discount for “any suitable Person or Persons that will take them by the Hundred weekly, and ride round the Country.”  In addition, he requested that the “Innholders in this Colony … put up this Advertisement in their Houses” to help publicize the proposed handbill-newspapers.

Fowle indicated that the “following Articles [were] the last Advices from England” and another of the “occasional HAND-BILLS” “perhaps will appear next Monday.”  In his monumental History and Bibliography of American Newspapers, 1690-1820, Clarence S. Brigham states that Fowle established his New-Hampshire Gazette with a prospectus in the form of a handbill on May 22, 1776, with another handbill “promised for May 27, although no copy has been located.”  The first regular issue of the New-Hampshire Gazette, or, the Exeter Morning Chronicle, Brigham continues, appeared on June 1, “was numbered vol. 1, no. 3, and referred to the two ‘Hand-Bills’ previously published.”  That issue and most subsequent ones were “single sheets and without the name of the publisher in the imprint.”[1]

I believe that Brigham misidentifies the handbill-newspaper in the collections of the collections of the American Antiquarian Society as the first of the handbills rather than the second.  The date on Fowle’s notice, May 22, appeared immediately below the masthead, but that entire notice likely had been reprinted without revision from the first handbill-newspaper.  The “Fresh Advices” that followed on the first page relayed news from Philadelphia, New York, and Boston, not “the last Advices from England.”  The news on the other side of the sheet had “EXETER, May 27th, 1776,” for the dateline, though some of that content relayed “Advices by Friday’s Post from Boston.”  With news dated May 27, this handbill could not have been printed on May 22.  In addition, May 27 was a Monday, the day that Fowle indicated “another [handbill-newspaper] perhaps will appear.”  All this evidence suggests that no copy of the first handbill-newspaper has been located.  The known copy should be properly dated as May 27, 1776.

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[1] Clarence S. Brigham, History and Bibliography of American Newspapers, 1690-1820 (Worcester: American Antiquarian Society, 1947), 454.

Slavery Advertisements Published May 27, 1776

Carl Robert Keyes Slavery Adverts 250 Project

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Boston-Gazette (May 27, 1776).

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Connecticut Courant (May 27, 1776).

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Dunlap’s Pennsylvania Packet (May 27, 1776).

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New-York Gazette and Weekly Mercury (May 27, 1776).

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New-York Gazette and Weekly Mercury (May 27, 1776).

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Norwich Packet (May 27, 1776).

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Norwich Packet (May 27, 1776).

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Norwich Packet (May 27, 1776).

Advertisements for Common Sense Published May 27, 1776

Carl Robert Keyes Special Features

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

Connecticut Courant (May 27, 1776).

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New-Hampshire Gazette (May 27, 1776).