April 15

What was advertised in a revolutionary American newspaper 250 years ago today?

Dunlap’s Pennsylvania Packet (April 15, 1776).

“The patient fisher takes his silent stand, / Intent, his angle trembling in his hand.”

Edward Pole was no stranger to advertising.  He experimented with a variety of marketing strategies over the years.  Pole started out operating a “GROCERY STORE” in Philadelphia, but he also sold “FISHING TACKLE Of all sorts, for use of either sea or river.”  His advertisement in the Pennsylvania Chronicle in August 1772 gave nearly as much space to fishing tackle as to groceries.  In May 1774, he began adorning his advertisements in Dunlap’s Pennsylvania Packet with a woodcut depicting a fish, drawing attention to the portion of his notice that promoted fishing tackle.  In January 1775, Pole delivered the woodcut to the printing office of the Pennsylvania Ledger to accompany his advertisements in that newspaper.  In April 1776, the familiar image appeared in an advertisement in Dunlap’s Pennsylvania Packet once again.  This time, however, Pole did not mention groceries.  Instead, he devoted his entire advertisement to “FISHING TACKLE” and firearms.  Pole must have found that he could make a living by specializing in sporting goods.  In the 1780s, he distributed ornate trade cards that listed his occupation as “FISHING-TACKLE-MAKER.”

Even though Pole included his woodcut depicting a fish in his advertisement in the April 15, 1776, edition of Dunlap’s Pennsylvania Packet, it did not appear first.  Visual images usually appeared at the top of newspaper advertisements, but Pole instead chose to open his notice with several lines of poetry from Alexander Pope’s “Windsor-Forest” (1713).

IN genial Spring, beneath the quiv’ring shade,
Where cooling vapours breathe along the mead,
The patient fisher takes his silent stand,
Intent, his angle trembling in his hand;
With looks unmov’d, he hopes the scaly breed,
And eyes the dancing cork and bending reed.
Our plenteous streams a various race suppy:
The bright ey’d PEARCH, with fins of TYRIAN dye;
The silver EEL, in shing volumes roll’d;
The yellow CARP, in scales bedrop’d with gold;
Swift TROUTS, diversify’d with crimson stains,
And PIKE, the tyrants of wat’ry plains.  POPE.

As spring arrived and some consumers contemplated spending leisure time fishing, Pole deployed the poem to invite them to imagine themselves spending time outside, next to a river.  To make the most of that time, they could treat themselves to new fishing equipment, including a “dancing cork” (or bobber) and a “bending reed” (or pole).  Pole was prepared to supply “Gentlemen going on parties in the FISHING way, either to the river, capes, or Black Point,” with “the best kind of FISHING TACKLE suitable for those places.”  Via the lines from “Windsore-Forest,” he prompted them to envision the different fish they might catch or simply the pleasure they would derive from their pastime and the company they would keep, whether their own quiet contemplation or fellowship with other members of their party.  Including the poem increased the length of his advertisement and thus the cost of running of it, but Pole apparently considered it worth the investment to engage prospective customers and make his marketing more memorable.

Slavery Advertisements Published April 15, 1776

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Postscript to Dunlap’s Pennsylvania Packet (April 15, 1776).

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Postscript to Dunlap’s Pennsylvania Packet (April 15, 1776).

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New-York Gazette and Weekly Mercury (April 15, 1776).

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New-York Gazette and Weekly Mercury (April 15, 1776).

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New-York Gazette and Weekly Mercury (April 15, 1776).

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New-York Gazette and Weekly Mercury (April 15, 1776).

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New-York Gazette and Weekly Mercury (April 15, 1776).

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New-York Gazette and Weekly Mercury (April 15, 1776).

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New-York Gazette and Weekly Mercury (April 15, 1776).

Advertisements for Common Sense Published April 15, 1776

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

Boston-Gazette (April 15, 1776).

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New-York Gazette and Weekly Mercury (April 15, 1776).

April 14

Who was the subject of an advertisement in a revolutionary American newspaper 250 years ago this week?

Maryland Gazette (April 11, 1776).

“JAMES, a mulatto slave, … took on abrupt leave of his overseer.”

Thomas Jones of Patapsco Neck in Baltimore County made a significant investment in his efforts to recover James, “a mulatto slave” who liberated himself by running away in the spring of 1775.  James “took on abrupt leave of his overseer” on March 29 “and has not yet returned” by the time Jones composed an advertisement on April 3.  It first ran in the Maryland Gazette, published in Annapolis, in the April 13 edition and then appeared in nearly every issue for the next year.  The notice made its forty-second appearance in the April 11, 1776, edition.  That was also the last time that it ran.  While that may have been because someone finally captured James and returned him to bondage, the timing suggests that after a year the enslaver gave up.

Frederick Green, the printer of the Maryland Gazette, did not list the advertising fees in the colophon in 1776, but four years earlier Anne Catharine Green and Son did: “ADVERTISEMENTS of a moderate Length, are inserted the First Time, for 5s. and 1s. for each Week’s Continuance.”  If the son continued charging the same fees when he operated the press after the death of his mother, that meant that Jones paid five shillings for having the type set and the space the advertisement occupied in the April 3, 1775, edition and then another shilling for each of the forty-one subsequent insertions.  Overall, that amounted to two pounds and six shillings.

The investment made by Jones meant revenue for the printing office.  The colophon from 1772 that listed the advertising fees also gave the annual subscription fee: twelve shillings and six pence per year.  The forty-six shillings that Jones spent on his advertisements almost covered four subscriptions.  He was prepared to spend even more to recover James, offering “TWENTY DOLLARS REWARD … if he should be taken up out of the province, or 60 miles from Baltimore town in the province, and brought home; five pounds of at the distance of 40 miles, three pounds if 20, and forty shillings [or two pounds] if 20 miles; with reasonable travelling expence.”  Whether or not Jones had to pay out a reward, he did have to pay Green for publishing the advertisement.  The notice concerning James helped pay for the dissemination of other news in the Maryland Gazette during the first year of the Revolutionary War.

April 13

What was advertised in a revolutionary American newspaper 250 years ago today?

Pennsylvania Evening Post (April 13, 1776).

“LINEN to be SOLD at the Manufactory in Union-street.”

Nearly a year after the battles at Lexington and Concord, many colonizers continued to support the American cause through the decisions they made in the marketplace.  Such efforts began before the Revolutionary War.  Colonizers attempted to use commerce as political leverage, departing from the imperial system they previously embraced.  They experienced a British Empire defined by commerce rather than conquest, one in which England produced goods and the colonies consumed them.  When Parliament enacted new commercial regulations and other measures the colonies found oppressive in the 1760s and 1770s, they enacted nonimportation agreements.  Simultaneously, they encouraged “domestic manufactures” in the colonies as alternatives to imported goods.

That movement led to the establishment of “the Manufactory in Union-street” in Philadelphia.  In the April 13, 1776, edition of the Pennsylvania Evening Post, the proprietors advertised “LINEN to be SOLD” there.  They also informed the public that they sought to hire two or three journeymen weavers who would enjoy “an advantageous seat of work.”  Yet “domestic manufactures” did not solely refer to goods produced in the colonies as opposed to those made elsewhere.  “Domestic manufactures” could also mean goods produced in homes, in domestic spaces, often by women.  Although not as fine as imported fabrics, wearing “homespun” cloth became a mark of distinction because of the political principles at play.  In addition to the journeymen to be employed “at the said factory,” the proprietors announced, “Weavers that have got looms in their own houses … will meet with good encouragement, the best prices, and constant employment.”  The “Manufactory in Union-street” served as a clearinghouse for textiles produced on site and in homes in and near Philadelphia.  It provided employment for local men and women and merchandise for consumers, allowing everyone involved to support the American cause as more and more colonizers considered the possibility of declaring independence rather than a redress of their grievances and a return to how the empire operated before the imperial crisis.

Slavery Advertisements Published April 13, 1776

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Providence Gazette (April 13, 1776).

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Virginia Gazette [Dixon and Hunter] (April 13, 1776).

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Virginia Gazette [Dixon and Hunter] (April 13, 1776).

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Virginia Gazette [Dixon and Hunter] (April 13, 1776).

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Virginia Gazette [Dixon and Hunter] (April 13, 1776).

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Virginia Gazette [Dixon and Hunter] (April 13, 1776).

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Virginia Gazette [Dixon and Hunter] (April 13, 1776).

Advertisements for Common Sense Published April 13, 1776

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

Providence Gazette (April 13, 1776).

April 12

What was advertised in a revolutionary American newspaper 250 years ago today?

Connecticut Gazette (April 12, 1776).

“The LONDON COFFEE-HOUSE … situated on the Post-Road leading to NEW-YORK.”

In the spring of 1776, Thomas Allen announced his plans to open the “LONDON COFFEE-HOUSE” in New Haven.  He previously operated a similar business, advertising it in the New-London Gazette in the summer of 1773, but apparently that establishment closed at some point during the years that the imperial crisis intensified.  Now he acknowledged “the Want of Place for the Reception, Ease and Quiet of my old Friends and Customers,” those “Gentlemen Travellers” who previously stayed with him, and decided to open a new coffeehouse “At the House lately occupied by Capt. Freeman Crocker, on JORDAN PLAIN, adjoining the Brook, very pleasantly situated on the Post-Road leading to NEW-YORK, over the Rope-Ferry, and within 2 Miles and 3/4ths of NEW-LONDON Court-House.”  Allen expected that such a convenient location would attract patrons.

He also emphasized the amenities available at new London Coffee-House, especially “the best of Liquors … at the usual reasonable Prices.”  He resorted to an appeal that he used in his advertisement from 1773: with a wink and a nod, he listed a variety of spirits he stocked “For the Benefit of the Sick and Weakly.”  Those unfortunate souls could purchase “Choice Genuine LONDON MADEIRA,” “Old MALAGA,” “Red PORT,” and other drinks “by the Bottle or smaller Quantity.”  In a nota bene, Allen informed local farmers and fishermen that a “generous Price will be given … for all Sorts of Fresh Provisions.  Also for fresh Salmon, Trout, Fish, [and] Lobsters.”  That notice provided a preview of the quality and variety of food that customers could consume along with their beverages as they enjoyed a leisurely respite from their travels.

Allen first ran his advertisement on March 29, alerting the public that his new establishment would open on April 10.  It appeared in two consecutive issues before the coffeehouse opened, likely inciting anticipation among some of those “Gentlemen Travellers” who had bestowed “many Favours” on Allen through their patronage of his former endeavor.  Once the new enterprise opened, he ran the advertisement once again as a means of welcoming patrons and encouraging readers who had not yet visited to experience the coffeehouse for themselves.

Slavery Advertisements Published April 12, 1776

The Slavery Adverts 250 Project chronicles the role of newspaper advertising in perpetuating slavery in the era of the American Revolution. The project seeks to reveal the ubiquity of slavery in eighteenth-century life from New England to Georgia by republishing advertisements about enslaved people – for sale as individuals or in groups, wanted to purchase or for hire for short periods, runaways who liberated themselves, and those who were subsequently captured and confined in jails and workhouses – in daily digests on this site as well as in real time via the @SlaveAdverts250 Twitter feed, utilizing twenty-first-century media to stand in for the print media of the eighteenth century.

The project aims to provide modern audiences with a sense of just how often colonizers encountered these advertisements in their daily lives. Enslaved men, women, and children appeared in print somewhere in the colonies almost every single day. Those advertisements served as a constant backdrop for social, cultural, economic, and political life in colonial and revolutionary America. Colonizers who did not purport to own enslaved people were still confronted with slavery as well as invited to maintain the system by purchasing enslaved men, women, and children or assisting in the capture of so-called “runaways” who sought to free themselves from bondage. The frequency of these newspaper advertisements suggests just how embedded slavery was in colonial and revolutionary American culture in everyday interactions beyond the printed page.

These advertisements also testify to the experiences of enslaved men, women, and children, though readers must consider that those experiences have been remediated through descriptions offered by enslavers rather than enslaved people themselves. Often unnamed in the advertisements, enslaved men, women, and children were not invisible or unimportant in early America.

These advertisements appeared in revolutionary American newspapers 250 years ago today.

Connecticut Gazette (April 12, 1776).

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Connecticut Gazette (April 12, 1776).

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Connecticut Gazette (April 12, 1776).

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Virginia Gazette [Purdie] (April 12, 1776).

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Virginia Gazette [Purdie] (April 12, 1776).

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Virginia Gazette [Purdie] (April 12, 1776).

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Virginia Gazette [Purdie] (April 12, 1776).

Advertisements for Common Sense Published April 12, 1776

Historians consider Thomas Paine’s Common Sense, published anonymously on January 9, 1776, the most influential political pamphlet that circulated in the colonies during the era of the American Revolution.  Written in plain language accessible to readers of all backgrounds, the pamphlet made a bold case for declaring independence at a time that many colonizers still sought a redress their grievances by George III and Parliament.  Paine’s pamphlet played a vital role in swaying public opinion in favor of declaring independence.

Common Sense was an eighteenth-century bestseller, though Paine wildly overestimated how many copies were published, claiming 150,000 circulated in 1776, and historians later made even more dubious claims that American printing presses produced as many as 500,000 copies.  Contrary to those exaggerations, American printers most likely published between 35,000 and 50,000 copies in 1776.  Scholars have identified twenty-five American editions, more than twice as many as any other American book or pamphlet published in the eighteenth century.

Colonizers certainly discussed Paine’s pamphlet … and printers, booksellers, and others advertised it widely.  As a special feature, the Adverts 250 Project chronicles those advertisements, starting with newspaper notices for Robert Bell’s first edition published in Philadelphia and then subsequent advertisements for that and other editions published and sold throughout the colonies.

These advertisements for Common Sense appeared in American newspapers 250 years ago today.

Connecticut Gazette (April 12, 1776).